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Official website rates for Kumbh Mela 2013 accommodation

Official Website Accommodation rates for kumbh mela 2013 from U.P. Government .

Many private websites are providing Swiss Cottage accommodation for the Kumbh festival but according to the officials there are no such websites providing this type of accommodation.

According to Additional Mela Officer Ashutosh Dwivedi, the matter came to light when certain people seeking to book Swiss-style cottages through unauthorized private websites approached the festival organizers.

There are no websites issued by the Government for allocating cottages to private agencies, Mr. Dwivedi said, adding that necessary information about the Mela is available on the official website of the Kumbh Mela.”

This is from The Hindu newspaper  http://www.thehindu.com/todays-paper/tp-national/tp-newdelhi/article3729838.ece  read more on this link.

this is from Time of India  http://m.timesofindia.com/city/lucknow/Fake-websites-selling-Kumbh-cottages/articleshow/16804727.cms

[box] Special Accommodation for Our Visitors. Get your Kumbh Mela accommodation with spiritual organizations or with tour providers at cheaper rates. For details contact us.[/box]

 

The official website for booking cottages is Uttar Pradesh Tourism.

It provides cheaper accommodation for kumbh mela 2013. The readers are suggested to not book accommodation for this festival from private websites which might be fraudulent.

kumbh mela accommodation

This above photo is from UP tourism website. The accommodation rates are cheaper than that provides by the other private websites. Most of the websites featuring in Google Search Results are personal websites launched by travel agents and their authenticity is highly dubious. The next post will feature complete rates and comparison with other private rates. People who are on a budget trip are recommended to stay in dormitories as they are a lot cheaper than the other housing options during the festival and would cost around $10 a day.

Recommended Kumbh Mela 2013 Accommodation in Allahabad

Importance of Mauni Amavasya snan (bathing ) at kumbh mela

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Kumbh Mela shahi snan

Allahabad Kumbh mela 2013 Bathing Dates

if you here for Nashik Kumbh Mela Dates then Visit Kumbh Mela Dates page

kumbh mela allahabad 2013

The highlight feature of the Kumbh Mela is the bathing ceremony (snan). Millions of people travel across the globe to take a dip inthe Ganga, Yamuna and Saraswati during the festival as it is believed by doing so one gets free from the baggage of sins committed in his lifetime and also attains salvation which is freedom from the cycle of birth and death. The Vedic Scriptures account for several other reasons to take bath in Holy Rivers like Ganges, Yamuna, Godawari and Narmada. The bathing ceremony is the most auspicious activity in this festival apart from the enlightenment one receives through spiritual discussions with the saints.

In Vedic culture, every river is personified as a deity and the water stream is interpreted as the material manifestation of that personality. Rivers are deified as mothers as they are a source for human existence. River Ganga is one of the most special rivers as it is believed to come directly from the ocean of milk by washing the lotus feet of Lord Vishnu. Bathing in the holy waters of Ganga is believed to be most auspicious at the time of Kumbh Mela.

Allahabad. Bathing at the time of Maha Kumbh also known as Shahi snan or Royal Bathing Days.

After 12  long years the grand event is again at the doorstep for people to grab the opportunity to witness the magnificent spectacle at Allahabad, the place of confluence of the three holy rivers,  in January, 2013.  The details about the most auspicious days during the festival on which devotees will take the holy dip in the waters of Ganges, Yamuna and the lost Saraswati are enlisted below:

[box] Shahi Snan starts at 6:00 Am [/box]

Maha Kumbh Mela 2013 Bathing (Shahi Snan) Dates

Bathing Dates Day Occasion Remark
14th January 2013 Sunday Makar Sankarnti First Shahi Snan
27th January 2013 Sunday Paush Purnima
6th February 2013 Wednesday Ekadashi Snan
10th February 2013 Sunday Mauni Amavasya Snan Main Bathing Day (Dark moon)
15th February 2013 Friday Basant Panchami Snan  Fifth day of the new moon (Last Shahi Snan )
17th February 2013 Sunday Rath Saptami Snan
18th February 2013 Monday Bhisma Ashtami Snan  Eigth day of the new moon
25th February 2013 Monday Maghi Purnima Snan
10th March 2013 Sunday Shivaratri Snan  Shivaratri is not a shahi snan

These are the dates when millions will come to take a holy dip at confluence of holy rivers at Allahabad. For further help please visit  Kumbh Mela 2013 Facebook page and post any queries about the festival.

 

 Kumbh Mela 2013 Accommodation in Allahabad

 

Kumbh Mela: A Festival of Immortality

Maha Kumbh Mela

What do saints and sadhus, sannyasis (renunciants) and businessmen, housewives and farmers, teachers and students, scientists and the superstitious, poets and politicians, mystics and beggars all have in common? The quest for immortality! What else could bring together such a multitude of individuals to one congested river bank for forty days?

Besides being the largest gathering of human beings anywhere in the world, the Kumbh Mela can evoke the deepest spiritual sentiments of an individual.

Kumbh mela devotion
Deep Devotion for Kumbh Mela

The Kumbh mela is by far the largest religious phenomenon in which the collective destiny and spiritual urges of the human race find expression. Kumbh  is a Sanskrit word meaning “pot” ,“pitcher” or “jar” and mela means “festival.” According to Indian mythology, the Kumbh mela derives its name from the pot of the immortalizing nectar.

Held at the confluence (sangam) of the three most holy rivers in India: the Ganga, the Yamuna, and the subterranean Sarasvati, the Kumbh Mela lures the faithful for a dip in the holy waters that relieves lifetimes of karmic reactions. There is a scriptural understanding that bathing on the astrologically propitious “peak” holy days extinguishes uncountable sins, relieving the pilgrim of his or her entanglement in the complex cycle of birth, disease, old age, and death. One can thus transcend the mortal world of perpetual reincarnation, of duality and suffering, and hasten one’s return back home, back to Godhead.

A veritable sea of swaying bodies and heads moves inexorably to the confluence. Accompanied by the cacophonous clamor of bells, cymbals, horns, whooping, the shouting of invocations, and the constant blaring of devotional songs over a ubiquitous P.A. system, armies of ascetics and cityfolk alike cry out, “Bolo Ganga-mayiya ki jaya!  shri Yamuna mayiya ki jaya! [All glories to the Ganges and Yamuna!]” creating a thunderous symphony of reverential incantation.

During the sacred bathing period, caste and racial divisions and the demarcations of various cults and sects dissolve, as one person assists the other in cleansing the body and the soul.

The Festival serves as a melting pot for more than eight thousand groups and religious institutions. Here they exchange philosophical ideas and share spiritual realizations. Some say the mela is a symbol of Hindu unity, offering a means of transmitting the spiritual and ascetic values of ancient Vedic culture to the masses of devotees.

Cornered by Buddhism, Jainism, and Islam in the eighth century, Hindu civilization (more appropriately called Vedic civilization) was thought to be in danger of extinction. Therefore Sankaracarya, India’s ninth-century religious reformer (and, according to the Puranas, an incarnation of Siva), instituted at the Kumbh mela  regular summit meetings of spiritual leaders as a buttress for the survival of Vedic theism. Some say that it was Sankaracarya who started the festival, but scriptural references about the Mela predating Sankara prove such a theory inaccurate.

The Mela has become a forum by which the saintly and self-realized impart by example mystical and moral codes to the devoted. Alongside enlightened spiritual masters, however, fakes and frauds abound.

The Kumbh mela has had a magnetism for saints and scholars for thousands of years. As early as 302 B.C. the great Greek historian Megasthenes documented his seventy-five-day stay at Prayaga (Allahabad), during  mela that boasted an attendance of two and a half million. Later, in the seventh century A.D., the pious emperor Harsha invited the eminent Chinese mendicant Hieun Tsang to join in the festivities. In his journals Tsang praised the emperor’s exemplary spiritual leadership:

“The festival concluded with Harsha’s lavishly distributing all of his accumulated wealth to the needy, down to his robes, and returning to his palace in clothes borrowed from his sister.”